Death and Dying in Puerto Rican Culture (2023)

497 words | 2 pages

Death is an aspect of life that all cultures must come to terms with, but the way in which cultures come to terms varies. American culture tends to sterilize death and remove it from the mainstream conversation. The subject of death and the physical remains of death are usually enclosed and kept as far out of sight as possible. In Mexico, on the contrary, death is exhibited and celebrated. Mexicans embrace death in both their spiritual and cultural lives.

1020 words | 5 pages

1 Describe the factors that can affect an individual's view of death and dying•Social •Cultural•Religious•Spiritual2 Describe the factors that can affect one's view of death and dying •Emotional• Past Experience•Psychological•Religious•Social•Spiritual3 Describe how factors related to views of death and the dying process may affect practice Current and past professional roles and responsibilities; limited limits for legal and ethical reasons; professional codes of practice - internal and national; management and leadership impact; contributions from other team members and workers. 4 Define how the attitudes of others can influence an individual's choices regarding death and dying different models of person-centered nursing care

1134 words | 5 pages

It may sound a bit morbid, but we Mexicans react to death with grief along with happiness and joy. They look at death with the same fear as any other culture, but there are

785 words | 4 pages

The sudden death of a loved one can be an overwhelming, frightening, and painful experience. The psychological, social, and physical effects of loss are articulated through the practice of mourning. The way people grieve depends on many factors: their support system; the circumstances of death; the response from family, friends, and the criminal justice system; the nature of the relationship with the deceased; religious or cultural beliefs and customs; and individual coping skills. After reading this chapter, the reader will be able to review the psychological experiences, social contexts, and physical aspects of bereavement caused by sudden death.

558 words | 3 pages

Over the years, Mexican health beliefs have been influenced by tradition, indigenous supernatural rituals, and a strong influence of European folk medicine from Spain. Throughout Latin America, these beliefs and practices are widely shared. The healthcare system is very culturally related, as is everything you do as a different race of people. However, health for the Mexican people is seen as a gift from God; disease is always seen as an imbalance of an external force. So, in hindsight, it looks like God punishing someone for his sins.

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The vision of Catholicism of the Mexican people differs from the European one, so it is important to compare it with verses from the Bible, understand its interpretation and find its motives in the novel. The author of "Pedro Páramo", Juan Rulfo, raises elements of Mexican Christianity throughout the novel. According to Christianity, a deceased person goes to hell, heaven, or purgatory after death. Purgatory is a place where souls, who are sinful for Heaven but too pure for Hell, go to be purged of their sins (de Chaparro 2007, 13; Espinosa 1910, 407).

241 Words | 1 Pages

In the United States death is seen as a tragedy, but in Mexico death is celebrated. The Day of the Dead is an ancient tradition of three days, each day having a different meaning. On this day beginning October 31, loved ones are remembered as he or she journeys through the afterlife. In addition, this day is filled with numerous aspects of the spread and globalization of other cultures that have shaped the day and the people of Mexico.

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Although they still fear it before it happens like in any other culture, Mexicans have learned to accept death and realize that it really is inevitable. Instead of deep mourning, they celebrate with happiness and joy that their loved ones are no longer suffering. Even children celebrate death, playing with “funeral” toys like toy coffins and funeral urns. Children even carry yellow marigolds to enjoy the processions to the cemetery. In the cemetery, music is played and dances are performed to pay homage to the spirits.

1614 words | 7 pages

I came to the United States to study your end-of-life culture and how the American people celebrate or deal with death. The first thing I noticed was what happens when a person dies. In this case, when a person dies, it is classified when the heart and other major organs have stopped. When a person dies, he has no senses, emotions, the body itself clinically stops working. My observation showed that when a person dies, the family suffers greatly from the loss of their loved one.

968 words | 4 pages

Death and related topics have been seminal topics of thought, contested debates, and other modes of social discourse since the dawn of civilization, and presumably among people who predate civilization as well. The sociology of death was now an accepted area of ​​expertise, but the growth and development of a hematology literature in this specialty remained an interdisciplinary effort, and it was still difficult to separate the sociological enterprise from other behavioral sciences. In addition, dying patients and their relatives today can also use the time period between diagnosis and death to ensure that the memory of the deceased persists after the loss. The notion that the process of dying can be used as a moment to assert one's identity was first introduced in Death and Identity, where Robert Fulton (1965) argued that "preserving rather than losing..." is critical. of the dying process. . Victor Marshall (1980) later proposed that increased awareness of triggers for impending death enhances self-reflection, reminiscence, and the conscious construction of a coherent personal identity.

919 words | 4 pages

His family will always wonder if they could have done something to stop them from killing each other. This pain can be so great that it never really goes away. The family may also feel anger and betrayal that their relative didn't just ask for help instead of going to such lengths. There are many more terrible things that a family has to go through after their loved one is gone. Not only do they have to do things like organize the funeral, they also have to take care of all their belongings and are reminded of their loss many times throughout the day.

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A Challenging Life Transition No matter how prepared an individual is or how long they wait to die, losing a family member can be a traumatic experience. The grieving process is a difficult process. However, most understand that death is a natural and expected event of life (McBride & Simms, 2001). That said, it usually doesn't make the death of a family member any easier to absorb emotionally. While I am familiar and aware of the death of my father and sister, that does not mean that I am comfortable with death or that I have all the right words to comfort someone in the grieving process.

1845 words | 8 pages

Judaism; One of the three Abrahamic religions, it is one of the world's oldest religions in existence today. ("BBC - Religion: Judaism", n.d.) Followers of this religion are known as Jews, and their beliefs are based on the idealization that there is only one God. With regard to death, an essential tenet of Judaism belief is techiat ha-meitim, which means the "resurrection of the dead." This concept that death is not the end, and the idea of ​​the future that implies the restoration of souls, is an underlying influence on the way Jews approach death. Their customs, beliefs and fundamental norms encourage the rituals carried out, the treatment of the deceased and their approach to the mourning process.

1568 words | 7 pages

In the book When the Spirit Grabs You and You Fall, the Hmong relied on the shaman and other members of the community to cure Lia of epilepsy before trusting Western doctors. Epilepsy is a common neurological treatment involving a general practitioner and a psychiatrist. In the novel, there was a culture clash between Hmong beliefs and Western medicine, so much so that the Hmong (Lia's family) believed that the medicine Lia was taking was harming her soul. If Lia's doctors had taken the time to better understand why her parents wanted to limit the medication she was taking, they might have supported her parents' efforts to seek medical and spiritual treatment, assuring the Lees that she Medication wouldn't hurt her. soul. This is a classic example of the lack of cultural competence in psychiatric medicine that has led to mistrust of its treatments around the world. Physicians often become so absorbed in her care that they forget to consider the

227 Words | 1 Pages

The growing Latino population in California has been using an alternative way to solve their health problems. They are going back to their roots and using folk medicine or traditional medicine. Curanderos are citizens of the Latino population who heal individuals through different herbs, massage, bone fixation, counseling, spirituality, and obstetrics (Hoskins & Padrón, 2017). This practice is important because many Latinos in California rely on non-traditional Western practices to receive treatment for their illnesses, because they do not have access to other forms of health care, or because they wish to follow their religious background. For example, in psychology, Western psychologists do not always understand the spirituality of the patient, who